chanmyay pain doubt wrong practice keeps circling my sits, like i’m failing something basic again

It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. There is a strange hardness to the floor tonight that wasn't there before; it makes no sense, yet it feels like an absolute truth. The room is silent except for the distant sound of a motorbike that lingers on the edge of hearing. A thin layer of perspiration is forming, though the room temperature is quite cool. My consciousness instantly labels these sensations as "incorrect."

The Anatomy of Pain-Plus-Meaning
Chanmyay pain. That phrase appears like a label affixed to the physical sensation. I didn’t ask for it; it simply arrives. The sensation becomes "pain-plus-meaning."

I start questioning my technique: is my noting too sharp or too soft? Is the very act of observing it a form of subtle attachment? The actual ache in my knee is dwarfed by the massive cloud of analytical thoughts surrounding it.

The "Chanmyay Doubt" Loop
I make an effort to observe only the physical qualities: the heat and the pressure. Then the doubt creeps in quietly, disguised as a reasonable inquiry. Chanmyay doubt. Perhaps I am over-efforting. Maybe I am under-efforting, or perhaps this simply isn't the right way to practice.

Maybe I misunderstood the instructions years ago and everything since then has been built on a slight misalignment that no one warned me about.

That specific doubt is far more painful than the throbbing in my joint. I catch myself subtly adjusting my posture, then freezing, then adjusting again because it feels uneven. My back tightens in response, as if it’s offended I didn't ask permission. There’s a tight ball in my chest—not exactly pain, but a dense unease.

Communal Endurance vs. Private Failure
I recall how much simpler it was to sit with pain when I was surrounded by a silent group of practitioners. In a hall, the ache felt like part of the human condition; here, it feels like my own personal burden. It feels like a secret exam that I am currently bombing. The thought "this is wrong practice" repeats like a haunting mantra in my mind. I worry that I am just practicing my own neuroses instead of the Dhamma.

The Trap of "Proof" and False Relief
I encountered a teaching on "wrong effort" today, and my ego immediately used it as evidence against me. The internal critic felt vindicated: "Finally, proof that you are a failure at meditation." That thought brings a strange mixture of relief and panic. Relief that the problem has a name, but panic because the solution seems impossible. The tension is palpable as I sit, my jaw locked tight. I release the clench, but it's back within a minute. more info It’s an automatic reflex.

The Shifting Tide of Discomfort
The pain shifts slightly, which is more annoying than if it had stayed constant. I wanted it to be predictable; I wanted something solid to work with. Rather, it ebbs and flows, feeling like a dynamic enemy that is playing games with my focus. I strive for a balanced mind, but I am clearly biased against the pain. I note my lack of equanimity, and then I start an intellectual debate about whether that noting was "correct."

This uncertainty isn't a loud shout; it's a constant, quiet vibration asking if I really know what I'm doing. I remain silent in the face of the question, because "I don't know" is the only truth I have. The air is barely moving in my chest, but I leave it alone. I know from experience that any attempt to force "rightness" will only create more knots to undo.

I hear the ticking, but I keep my eyes closed. It’s a tiny victory. My leg is going numb around the edges. Pins and needles creep in. I haven't moved yet, but I'm negotiating the exit in my mind. The clarity is gone. The "technical" and the "personal" have fused into a single, uncomfortable reality.

I am not leaving this sit with an answer. The discomfort hasn't revealed a grand truth, and the uncertainty is still there. I am simply present with the fact that confusion is also an object of mindfulness, even if I don’t know exactly what to do with it yet. Still breathing, still uncomfortable, still here. And perhaps that simple presence is the only thing that isn't a lie.

Leave a Reply

Your email address will not be published. Required fields are marked *